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“TRUTH IS ONE.”

The teachings of Ramana Maharshi emphasize two primarily, direct paths: Self-inquiry (tracing the “I-thought” back to its source) and abiding as Pure Presence in the here and now.

Meanwhile, the core teaching of Nisargadatta Maharaj is as follows: “Focus the mind on Pure Being, “I Am” and stay in it. Your burden is of false-identifications; abandon them all. Soon the peace and joy and deep all-embracing love will become your normal state.”

Then there are the words of Jesus Christ: “I am the way and the truth and the life. No one comes to the Father except through me.” —John 14:6

In reality, no matter which path is followed, the truth that is ultimately revealed is the same; there exists only “Pure Awareness.”

In other words, regardless of religious differences or which sage speaks of the truth, the same truth is revealed to true (impersonal) you by patiently enquiring the “I” as unconsious premise into the source as a starting point: when the “false self”—born of identification with the mind—is completely absent, there remains only “Pure Beingness,” that is, “Pure Awareness.”

Jesus referred to this “Pure Beingness” as the “Father” and spoke the truth, “I and the Father are one.” —John 10:30

In other words, it is an explanation of the impersonality of Pure Beingness and the truth of non-dual Oneness—the fact that the observer and the observed are one.

“There is no such thing as an individual.”

“Without thought, there are no others or the world.”

“As above, so below; as within, so without.”

“You are not in the world, the world appears in you.” (OM 🙏)